Saturday, May 02, 2015
Greater Condemnation (Luke 20:45-47)
Thursday, April 23, 2015
God is listening (Acts 12)
Monday, March 31, 2014
The dangers of being a stumbling block
Matthew 18:5-7 always challenges me as I think of those who might be following me. "Whoever receives one such child in My name receives Me; but whoever causes one of these little ones who believe in Me to stumble, it would be better for him to have a heavy millstone hung around his neck, and to be drowned in the depth of the sea. Woe to the world because of its stumbling blocks! For it is inevitable that stumbling blocks come; but woe to that man through whom the stumbling block comes!" I have never wanted to be a stumbling block for anyone.
Have you ever thought about how we can be a stumbling block to others? If people respect me and are following me as I follow Christ, how might I trip them up if I'm not careful? Here are three things we might do to cause others to stumble.
Sin - When people are following us, and we choose to reject Christ and embrace sin, we are placing a stumbling block before others. Most all of us know that we are sinners, and even that those we follow are too, but there is something truly disheartening to watch someone we love and respect, someone we follow, choose selfishness and sin over loving God. Your sin will not only affect your relationship with God, it can stumble those who are watching you, looking up to you. When you and I choose the selfishness of sin, especially grievous sin, those behind us may choose to give up in their disappointment.
Unrepentance - We all know that we still sin and deep down we are aware that even our "leaders," those we follow, can fall. We know they can even fall grievously and that in itself can cause others to stumble, but something else that may stumble even more is a heart unwilling to repent. When confronted with sin, if you and I are unwilling to repent and turn back to follow Jesus, those who have been following us may decide that Jesus isn't worth it either. Maybe they didn't stumble over our sin but they stumbled over our unwillingness to repent and turn back. They may choose to give up because we are unwilling to return.
Rejection - John Maxwell once said, "No one cares how much you know until they know how much you care." There is a great deal of truth in this. So often people follow us because they feel loved by us, they trust us. If we act unlovingly, if we portray rejection, then we may just be setting a trip hazard before others.
Ultimately all of us are responsible directly to God himself. None of us will be able to excuse our own failures by appealing to a stumbling block someone else put before us. Along with this reality, there is the truth that God's Holy Spirit indwells and empowers us all to walk and not stumble. Yet nonetheless, there is this grave word of caution-- do not be the cause of others tripping.
May God help us walk and even run the race in such a way that those who follow will not stumble over us.
Saturday, March 29, 2014
Serving is what we do
18 At that time the disciples came to Jesus and said, “Who then is greatest in the kingdom of heaven?” 2 And He called a child to Himself and set him before them, 3 and said, “Truly I say to you, unless you are converted and become like children, you will not enter the kingdom of heaven. 4 Whoever then humbles himself as this child, he is the greatest in the kingdom of heaven. 5 And whoever receives one such child in My name receives Me; 6 but whoever causes one of these little ones who believe in Me to stumble, it would be better for him to have a heavy millstone hung around his neck, and to be drowned in the depth of the sea.
Here is that familiar call of Jesus to humility. Greatness in the kingdom of God will always be measured in terms of our servant's heart, our humility of heart. As a leader I've struggled with this; I desire to be a servant at heart because this is what we do. Jesus said, "I've come to serve and not be served." But at the same time, I'm not convinced that my leadership is one and the same with serving. I often hear Christian leaders say that their platform ministry is one and the same with serving others. Even in the secular world we hear politicians called public servants. But serving seems to be something we do personally for others out of our humility. Jesus speaks of receiving a child and nothing is more servant like than caring for a child. Platform ministries are rarely personal and instead of lowering ourselves to serve the least, those ministries often elevate us to positions of great praise. The larger the platform ministry, the greater the praise, power and position that usually follows.
Now I don't mean to imply that leaders can't be servants. Indeed they can be and should be but service isn't seen so much in the platform ministry but in the heart of that leader outside of that large ministry. Does that leader serve the least of these personally? Is their heart of humility seen in how they treat others outside the popular large ministry? Does that leader have time to talk to and encourage the young, the unknown, the one with no power?
Dr. Al Moyler represents the leader who is both powerful and humble. Though I don't know him personally, he is the president of Southern Seminary, prolific author and speaker, but I listen to his daily briefing and on the weekend he takes questions from people. His humility and his desire to serve the least is evident in how he answers their questions. He is kind. He is encouraging. He is never self ingratiating. I believe he'd always have time for the young ones, whether they were the children around him or the young in faith.
I desire to be the best leader I can be. I want to be strong and assertive. I want to be inspiring and challenging. But above all those things I long to be a servant. I want to be humble, a man under authority and one who serves Jesus but a leader who also sees serving Jesus as lived out in serving even children. Jesus told us that to receive the children is to receive him. Never grow to the point that you are too big, too powerful, too important to have time to serve the least of those around us. Personally serving the little ones is what we do.
Wednesday, December 04, 2013
A thorn in the flesh
2 Corinthians 12:7 Because of the surpassing greatness of the revelations, for this reason, to keep me from exalting myself, there was given me a thorn in the flesh, a messenger of Satan to torment me—to keep me from exalting myself! 8 Concerning this I implored the Lord three times that it might leave me. 9 And He has said to me, “My grace is sufficient for you, for power is perfected in weakness.” Most gladly, therefore, I will rather boast about my weaknesses, so that the power of Christ may dwell in me. 10 Therefore I am well content with weaknesses, with insults, with distresses, with persecutions, with difficulties, for Christ’s sake; for when I am weak, then I am strong.
God took this passage and spoke to my heart in a very clear and challenging way. Let me share with you three observations I made.
Whatever Paul's "thorn" was, he didn't want it and asked numerous times for God to remove it. Paul calls it a messenger from Satan to torment him so this thorn must not have been an easy thing to deal with. He described it as torment. My first observation was that this was no little thing to Paul, he hated it and wanted it to change.
But God tells him definitively that He is not going to remove it. Some how, in some way, God's glory was made more evident in Paul's life through Paul's weakness. My guess is that when people saw Paul's weakness, his thorn, and they saw his devotion and love for Jesus, they would know that what made him like he was was the power of God at work in his life. But what was clear was that no matter how much Paul wanted that thorn gone, no matter how much he asked, God wasn't going to remove it. That was my second observation.
My third observation, something I think I'd glossed over and missed in the past, was Paul had accepted that answer and was content to live with his less that ideal situation if at the end of the day God would be more greatly exalted. I imagine that he still would very much like to have had that "thorn" removed. It was undoubtedly an irritant since most thorns are; it clearly hurt him. But Paul had quit fighting against it and had accepted the answer of God and now was choosing to live in contentment and allow God to shine through that weakness.
Here's where it gets personal. I've had a thorn in my flesh too and I've asked God repeatedly to remove it, to change it, but he has always said no. But what was clear to me yesterday was, that unlike Paul, I've never accepted that. I still fight against it on the inside. I chaff at it and it often consumes my thinking. I have been unwilling to accept what Jesus has been saying to me for years-- "Jimmy, I'm not changing it for in this weakness my grace is made perfect in you. Jimmy, you shine brighter for me in this weakness than you would if I removed it. I'm not going to take away your thorn." I've refused to accept that, though almost three decades have gone by.
But yesterday God tenderly helped me see Paul's contentment and his willingness to embrace the thorn and stop fighting against it. Today I'm asking God to do that in me. I can't say that accepting this thorn is going to be easy, or a quick turn around, but I sense God's work in me to that end.
Tuesday, June 26, 2012
It's easy to rationalize
Wednesday, December 15, 2010
Buck the shift!
I recently attended a daylong seminar where Andy Stanley was one of the speakers. One of the things that he said was that there has been a shift in church as it relates to one’s participation in worship. Indeed things are always shifting, in culture and in the church. Some shifts are good. Our country has shifted from viewing people of color as chattel to viewing all men as created equal regardless of their race. That has been a good shift. Our country has also shifted from believing in certain moral absolutes to seeing all morality as neutral or relative. That is not a good shift.
The church also experiences shifts. In the last couple of decades the church has shifted in its missiology. In years gone by missionaries would often taken their American culture and impose that on believers instead of working through that cultures’ constructs. Today missionaries are committed to imparting the gospel and separating it from our culture’s distinctives. That is a good shift.
Another shift in the church has been the move away from participating in the central worship service. According to Stanley, today believers are not even particularly committed to a single church family and are even less committed to being a regular participant on a weekly basis. As a response to this, North Point Community Church, where Stanley serves as the lead pastor, closes down the last Sunday of the year and doesn’t meet.
Now it may be obvious from the direction of these thoughts, but I don’t think this is a good shift. In fact, it seems to me that the lack of commitment to a local church family and the Sunday morning gathering is a shift that reflects a general lack of commitment and individualism that we see our culture. Not all individualism is bad but one of the things that should be so true of us as believers is that we are a body, a family, and together we are so much more than we can be on our own. In fact, God calls us to that unity.
In the book of Hebrews chapter ten God tells us that in light of Jesus’ great sacrifice we should approach God’s throne with confidence and we should draw near to God with confidence. But he also says, in light of Jesus sacrifice, don’t forsake gathering together, as some are doing, but make it a time to encourage one another to love and to do good deeds. I guess one response could be to give into the shift, stop resisting and just take the last Sunday of the year off since many people aren’t going to come anyway. But something in me says we should defy this shift and encourage just the opposite; commitment and faithfulness to be here every Sunday whether we feel like it or not and be here regardless of what the rest of the world is doing. After all, it is Jesus’ sacrifice that God says provides the motivation to come and encourage one another.
Less you think this doesn’t affect us at BCBC, did you know that our attendance can fluctuate as much as fifty people from Sunday to Sunday? I believe quite often folks are deliberating on Saturday night or even getting up on Sunday and deciding then whether they will be a part of the Sunday gathering. I realize there will always be major things that cause us not to be here—sickness, vacation, work or travel but if I could, I want to challenge us to make being here not optional. Why not decide, even as you read this, that from this point on being a part of your church family gathering on Sunday morning will not be up for debate or discussion? Why not choose to be here if at all possible and you make it a priority?
When I was a new Christian at Ferrum College, Jeff Denlinger was encouraging me in my new commitment. I was supposed to meet him at the cafeteria and we were going to church that Sunday morning. Well when the alarm went off, I was tired and decided I wouldn’t go so I rolled over and went back to sleep. In what seems like just minutes later there was a knock on my door and there stood Jeff. “Aren’t you coming with me to church” he asked? I gave him some sheepish reply about being too tired and so he left. I got back in bed, wide-awake now, laying there thinking about what I had just done. Jesus died for me, rose again, and I was too tired to be a part of his family? Alan, my brother was my roommate, and he too was wide-awake. “You want to go,” I asked? “Absolutely” he said, and we were up and moving fast. That Sunday morning I made a commitment in my heart I would be at worship with God’s people on Sundays and by the grace of God that has been my heart. And I wasn’t a pastor then-- I was a college student!
Let me ask you to make the same commitment today. Won’t you decide even as you read this that being a part of your church family on Sunday will not be optional? Won’t you make a commitment that unless it is something that can’t wait, you will make God’s people your priority on Sundays? I love you and I hope that you will resist this church shift and you will be one of the family who others can count on to be here and be an encouragement to those around you!
Thursday, December 02, 2010
Obamacare
Tuesday, November 30, 2010
Without faith...
Monday, November 29, 2010
The Surrendered Life
Tuesday, January 19, 2010
Sacrifice begins small
Monday, January 18, 2010
The Cost of Discipleship
Friday, January 15, 2010
Living sacrificially means loving God most
I've come to realize that idolatry is not just disobeying God, it is setting my whole heart on something beside God. It is making good things, ultimate things. I won't be able to change that by merely repenting or using my will to live differently. It is imperative that I not only uproot that which has taken God's place but I must plant the love of God back in my heart. I must set my heart on things above where Christ is and Tim Keller says that means, "appreciation, rejoicing, and resting in what Jesus has done for you. It entails joyful worship, a sense of God's reality in prayer. Jesus must become more beautiful to your imagination, more attractive to your heart, than your idol." If we sacrificially surrender the thing we love most to God, but don't replace it with the love of Christ, that which we surrender today will never stay surrendered.
Thursday, January 14, 2010
Answering the call is voluntary and is made to Jesus Himself
The fact that Paul calls us to be a "living sacrifice" also implies a choice we must make. YOU and I must make it. You must choose to surrender, to give your life.
Dead sacrifices are killed by another and placed on the altar. You are a living sacrifice. You choose.
I really believe this is what God wants. He wants YOU, out of love for Him, motivated by his love for you, to choose to lay down your life for Him even as he laid down his life for you.
Isn’t that what we all want in love? We want to know that someone out there loves us enough to give of themselves for us?
God gave himself for us—and is still giving to us promising that a life lived in his love will begin in glory—and now he longs for us to respond to His love with the same kind of sacrifice. He began it. He started. He went first. Now he urges us out of love to respond in kind.
But here’s the deal—he’s not going to make you. Loving God is a choice that comes from your heart. God works there but you must respond. This call to give your life in sacrifice to Him is a voluntary call.
It's to the person of Jesus, not a cause.
Paul urges us to present ourselves as a holy sacrifice. The word holy means set apart but we are not sacrificing our lives for a cause but rather for a person. We are called to give our lives, to set apart our lives, as a sacrifice to Jesus, to God.
When we sacrifice, give our lives, we are doing so to Jesus in response to His giving of HIMSELF to us.
You might think this is just semantics, a play on words, but it’s not. This isn’t a worldview to which to give ourselves, a code of ethic, an altruistic goal—though Jesus gave us all of those. We are giving ourselves to Him as a person. He’s for real. He’s alive. We lay our lives down for Him- it’s a sacrifice acceptable to God.
This is personal—this is relationship. The Muslims give themselves to this idea of God—not to a person who loves them and first gave his life for them.
Wednesday, January 13, 2010
Answering the call is important and it will cost you
Paul says to us, "I urge you..." The word translated "urge" in our English Bibles is not a command but neither is it just a mere 'take-it-or-leave it' request. It is a passionate appeal. Paul is serious-- this is important. 'I want you to seriously consider this and do this' is the essence of his appeal.
Jesus himself challenged us with the importance of this call. He told His disciples in Matthew 16:24-26, "If anyone wishes to come after Me, he must deny himself, and take up his cross and follow Me. 25"For whoever wishes to save his life will lose it; but whoever loses his life for My sake will find it. 26"For what will it profit a man if he gains the whole world and forfeits his soul? Or what will a man give in exchange for his soul?
Salvation is free but Jesus repeatedly spoke of the sacrifice that would be needed to follow him.
I believe Paul urged his readers to answer the call because it is important that we remember that sacrifice is expected in true love.
It is costly
Paul urges us to give our life to Jesus as living sacrifice. The living part implies cost, even pain. Dead things don’t feel sacrifice but living things surely do.
When Paul calls you to give your life as a living sacrifice he’s letting you know that doing so will be costly. Jesus himself said we would have sorrow and tribulation in following him.
In spite of what the prosperity preachers tell you on TV, God never promised you that following him would result in a life of happiness. Happiness is an emotional state. He did promise you JOY, which is a spiritual state. In stead he often said that you would have to give up the things that you want the most. He said it would cost you, that people would persecute you and kill you and many would be tortured.
I don't believe that we need to view life bleakly, or be afraid, but we do need to understand that following Jesus often is accompanied by a great cost and when we lay down our lives in a living sacrifice we will most likely feel the pain.
So laying down your life as a living sacrifice is very important and most likely will be accompanied by some cost, even pain, but I promise you that in the end it will be worth it. In the end we will see why and how God's will for us is perfect and good. We have not seen or understood all that God has prepared for those who love Him, so us responding to His love with sacrifice of our own will surely seem insignificant in the day we see Him face to face!
Tuesday, January 12, 2010
Answering the Call!
Romans 12:1-2 says, Therefore I urge you, brethren, by the mercies of God, to present your bodies a living and holy sacrifice, acceptable to God, which is your spiritual service of worship. 2And do not be conformed to this world, but be transformed by the renewing of your mind, so that you may prove what the will of God is, that which is good and acceptable and perfect.
In our American culture of ease, the thought of sacrifice seems almost foreign. After all, if Christ has become our sacrifice, and the grace of God brought salvation to us freely, why should we be expected to sacrifice anything for him? After all, so much of the preaching today says that God wants us to have the very best of everything.
The truth is that this call to sacrifice is a call to respond to the grace of God and not an expectation to earn the favor of God.
Let me show you some things about this call to live a life of sacrifice.
It's Mercy Driven!
In the Romans 12 text the writer urges us to be a living sacrifice because of the mercies of God. This Greek word is different than your every day word for mercy—it meant great mercy! The great mercy of God demands the we present our lives to him as a sacrifice.
The song “When I survey the Wondrous Cross” has this as it’s last verse,
Were the whole realm of nature mine, That were a present far too small; Love so amazing, so divine, Demands my soul, my life, my all.
The mercy of God, the grace of God, the love of God demands that I live my life for Him and that will require that I live sacrificially.
There is such confusion at this point. Tim Keller in his book, Counterfeit Gods argues at length, “The default mode of the human heart is to seek to control God and others through our moral performance. Because we have lived virtuous lives we feel that God and the people we meet owe us respect and support. Though we may give lip service to Jesus as our example and inspiration, we are still looking to ourselves and our own moral striving for salvation.”
The default mode of the human heart is to try and earn our way with God—we commend ourselves to God by our moral rectitude. Or in our particular discussion-- by sacrifice. But the author is not calling us to sacrifice to gain the grace of God or His acceptance but rather because we love him we ought to be willing to lay down our lives.
Let me ask you, "Which came first, the chicken or the egg?” You don’t know? What came first, “grace or works?” The default mode of the heart says, "Works come first and grace follows. Do well and God’s acceptance will follow." Paul in his writings to the church at Ephesus makes it clear, grace came first, apart from our works, and such love demands that will give our lives in sacrifice. (By the way, the chicken came first! Just look in the creation story in Genesis 1-2)
It's Mercy Empowered!
But the phrase 'by the mercies of God' implies something else as well. It implies that living my life as a sacrifice can't even be done except by the mercies of God! Not only does God's mercy and love motivate us and call us to love Him back sacrificially, what little we can offer back to God will be empowered by his love and mercy! We can offer to God the sacrifice of our lives because He will enable that by his mercy.
Let's answer the call because of His mercy!
Monday, February 23, 2009
The Pain of Obedience
As I was driving in to work this morning I was thinking about the statements Jesus made that he would never leave us or forsake us and his claim in John 10 that we are his sheep and no one can pluck us out of his hand. I was meditating on his love for us and, as my mind often does, it began to wonder down a different road of thought. “Does God really love me if I continue to sin?” “What if I am unwilling or unable to overcome this or that sin in my life—am I still saved?” “Or have I been plucked out of his hand?” “Or maybe I wasn’t ever in his hand to start?” I’ll be honest, and maybe it’s just that I am a wimp, but those questions are too big for me. I know that faith in the Lord Jesus saves us and I know that the power of the Holy Spirit transforms us. I know that his love for us motivates us to love him in obedience and there are so many verses in the Bible that equate our love with our obedience. You just can’t get away from it. If you say you love God but there are major flaws and holes in your obedience, something is wrong.
As I continued to allow my mind to chase the thoughts that were coming to me, I asked myself, “Why do so many believers have such a hard time obeying?” The answer flooded my mind like a tsunami. It’s because obedience hurts. It’s often very painful to obey the Lord. We have to relinquish our goals and aspirations. Sometimes we use sinful things to medicate our pain and to give up the sin means allowing the pain to come back. So many folks addicted to alcohol, drugs, porn or food are doing so because it helps alleviate their hurts.
Immediately on the heels of that conclusion, God seemed to bring to mind a verse from Philippians. In chapter three, verse ten Paul says that his greatest desire is to know Jesus and the power of his resurrection and the “fellowship of his sufferings.” So often we want the power of Jesus’ resurrection in our lives but we don’t want to know any of the suffering that comes by our obedience. Jesus suffered because of his obedience. He suffered emotionally. He suffered physically. I think he may have suffered spiritually as His Father turned his back on him while he paid for our sin.
I wonder this morning, how much am I willing to suffer to be found obedient to God? How much are you willing to suffer? Do you think I might be right? Could it be we have such a hard time obeying because we are so unwilling to suffer for God? Yet the Bible says that Jesus suffered greatly for us--- shouldn’t our love motivate us to suffer the pain of obedience?
I hesitate to share this story since I no longer live in it’s reality but I want to. Years ago I had an experience with the Lord where he confronted me with my sin of gluttony. He asked me if I loved him more than food and I knew I did. I remember him so clearly asking me, “Then are you willing to be hungry for my sake?” At that moment, at that time, I knew that I was and for the next three years I ate so as to honor him even though I often felt the discomfort of wanting to eat but not doing it.
Beloved, obedience isn’t an option for us, but with it often comes suffering and pain. My hope and prayer is that God might stir us up and we might say with Paul, “I want to know the fellowship of his sufferings!” Are you willing to obey even if you must suffer? Are you willing to love Jesus even though loving Him may be painful to do so?
Why not take a minute to recognize the pain that is involved in surrendering yourself to obey the Lord. What is God calling you to do that if you obey you will hurt? What sin is their in your life that if you stop doing it, the result will be pain? Then answer the question, do you love Jesus enough to go through the suffering? He loved you enough.